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mastroianni, giorgio sant angelo, discount fragrances, teen clothing, accessories catalog, pakistanifashion boutiques, regencyera, music, older dog , over the past 50 years , classic beauty, decorative objects, chambresyndicale, hats, housewife milf , training older dogs , moms fucking moms , seed catalogues, designer inspired looks, mature housewife , onex, older men dating younger women , big shirts, "They don't see that huge percentage who have come out into society from inside their houses, from the back rooms, from illiteracy." The Western preoccupation with the veil puzzles many women. "Iranian women have far franco american more important issues than the veil," says Aflatouni. "Our laws are backward." Courts deny Iranian women child custody after divorce, which men get more easily. Women are considered half a witness and are entitled franco american to only franco american half what their male siblings inherit. They need a male guardian's permission to travel abroad and must cope with the basij, the morality police who enforce proper Islamic behavior and dress. Saudi women have their own religious police and similar legal hurdles, but in both countries women are working the gap between law and attitude. In Iran, this is most colorfully expressed through clothing.
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So many families felt Iranian society was immoral that some experts estimate that up to 50 percent of young women were kept from university. For these women, the moms fucking moms 1979 Islamic revolution was a liberation. They could study, work and become a public force. Women now take 60 percent of university places. Today, Iran's hardline Islamic clerics present a stumbling block for women as they vigorously block attempts at political and social reform. Crackdowns on women's dress often represent the clerics' resistance to larger kinds of social change. In Saudi Arabia, moms fucking moms too, religious conservatives make women a moms fucking moms scapegoat when fighting off change of any kind. Despite the obstacles thrown up in the name of religion, many Iranians still see the revolution as a blessing. "People from the outside, when they look at us, they just see the small percentage like me who have gone under the [veil]," says Negar Eskandarfar, the publisher of a Tehran literary magazine.
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